Exile

https://en.m.wikipedia.org/wiki/Acadia# 

Acadians from Nova Scotia have a saying about their people who live in different areas: that we've been "away" for awhile. Certainly, with a small settlement of houses still in Doucetteville, it has always felt that way to me. I tried to describe it as a feeling to a work-related acquaintance from years past over a few drinks (with his own engaging immigrant story about emigrating from China through Cuba), but instead of sounding poetic, I found that my words didn't quite match the concept, sounding trite and hollow to my ears instead. Unlike, say, a communist country, Acadians do not consider each other "foreigners" because, by necessity and social engineering, we were forced out of our homeland centuries ago.

It's a strange thing to be considered a "stranger" in your own land, especially in a huge city like New York, a place with actual foreigners. If you think Rockland County is hard to explain to native New Yorkers and out-of-towners alike, try explaining "Acadia" to someone with a more recent grasp of the English language. It just doesn't fit into their pop cultural constructs about America, derived mostly from years of fine fictional programming and Crash!Bang! movies with subtitles. There's something about me that defies their new idea(l)s, like maybe they fit in here a lot less than they fucking thought, based on a false picture that they made in their heads, greatly assisted as they were in their delusions by so many advertisers. Fantasies will do that to people.

You try introducing the idea that they stand on your soil, as land ripped (or bartered) away to Europeans, with real estate being the game that it is in the city. People have died for less. Still, I wanted to tell this designing pop culture "guru" about my travels out west, and what it means to have a far-away view of the world, because just like any other Mac-drooling hipster deeply indebted to the latest fad(s), he will never know what it's like to be outside of his very small circle. Over drinks and the time of our reacquainting, he finally confirmed for me his truth: that his Adult ADD/ADHD and sexual dysfunctions (mother-obsessed) keeps his reach just within his easy grasp, and so I knew that, too.

Like that <snap>, his former status as "the" hot book designer in our industry vaporized, so powerfully does he monitor adherence to his cult of personality. It's a daunting life to live. Still, he feeds off the newer fresher energies of the younger talents dependent on him, and even though he viciously guards "promoting" anyone he feels he can't pull into "his" scene, I used him as my industry earpiece for awhile, knowing that I can exert a stronger influence than him when I need to, not that I particularly wanted to. He occasionally professes to have a deeper spiritual side. I wanted to preserve that for him and encourage it.

So, I told him about it: how I could feel the touch of the brick walls lining my subway commute seated within the car, as a material I knew in a visceral sense, passing under my hand like the passing born of many times. I knew the stones of the area, and the plants, the trees, the birds, and the animals. He squirmed a little in his small bistro seat at the tiny table, and then casually dismissed it, for its discomfort to him ("Yeah...I get it..."), as the son of Chinese laundry workers who'd played the oppressed minority card "to the hilt" in exchange for tuition, jobs, industry contacts, or a design strategy in company meetings...so easily did he feel pressed against a wall he didn't make, nor did his ancestors.

Still, he had to go on singing the song that paid for all those after-hours "business" dinners he could comp with the creative accountant he wanted me to use, so he could get free services with each referral. Over one of the loudest dins I'd ever heard in a restaurant in my life, his small voice popped in-and-out of focus to me, bustling as the trendy Korean chicken joint was, during the time of our talks. "You know, Marie..." Ugh. He talked to me like I was a Midwestern ingenue right off the bus working my very first "major league" design job, and I had never been that. "You should 'take advantage' of living in the city now!" Uh, what the fuck did you say to me? I'm a native, yo! Not some out-of-towner. What an ass.

He persisted, like the pushy grad from a slick school he is. "I mean, you should, like, go to more design shows and openings and museums and stuff!" Right...so I can kiss your ass to get cover design work out of you, work that he always failed to give to me out of a misplaced loyalty to his precious alumni network of self-feeding cannibals stuck in the same loop. Yeah, native here? Remember? He pressed on. "You know, to 'make it' here you really have to work all the venues, Marie." Sure. Like a coke-sniffing Art Director with lots of fancy awards from his network coupled with a serious case of manic depression? That way, I can stay up all night to roll into work like a diva at noon. Sounds great! Sign me up! When had I ever been that vulnerable?! 

In my thirties, it was hard-to-excruciating for me to pretend a fake naivety that had never really existed. Now, with someone that mentally disordered, I just leave the room or hang up the phone. No point. Not enough brain matter. But back then, I thought I still needed someone like him to talk to, as an excuse to find out why the fuck "show ponies" hated me so much. It didn't take long for me to find out. I tried again. "Yeah, Henry, but here's the thing." He looked up at me unhappily, finally pulled away from his all-engrossing food and drink. Wha...? Talking to me? What an act! It was insufferable to me, so I just pulled the safety, loaded the gun, and fired away, speak loudly and clearly the words that would ever deflate him, just when the club music cut out.

"I already made it!" Oops, that came out louder than I thought. In the uneasy lull that followed the awkward cutting of their annoying house music, I adjusted for volume and continued. "Henry", and this I spoke gentler to him, "I knew I 'made it' when I got into RISD. That's how I know. I've already done it." He shoulders sagged. And that was his biggest fear: failure. Of being all talk and no action, of being a slick hack who couldn't really deliver without better artists and designers to pillage from. What could we do? Sue him? He had all the money and power. Right? Wrong! You, my dear readers, are the proof of my greater success, because show ponies tend to forget who actually sits at the top, and it's not them. It's me. The publisher. So, you tell me: who's on who's turf now? Yeah. That's what I thought back then, too. Like the trendy eatery we were in, it was finally silent. And static-free.

Camp Out

The suggestion of any overnight venture with a bunch of insane (and gay) Girl Scouts was stomach-churning to me in the extreme, but me and my mom had already committed to being there, so we wanted to see it through. I was at the end of my rope with this clique, in the same way I practically decided overnight (to my rather detached and then suddenly overly-aggressive parents) that I would not pursue anorexia nervosa with a bitchy all-girl ballet troupe for a living, like, after the very first lesson, but they needed years to work out their overreaction to kids in tutus, which I understood, to a point. I'm really cute! This felt like that: I knew what was going on, but they needed "time to process it", which was our family's go-to phrase for mental disabilities and serious learning impairments.

Such is the way of life for the healthy children of sick parents, and, besides visits from my grandparents, I didn't know any other types of experiences at home, because all of my classmates and friends growing up had similar stories (or worse) to add as fuel to our group's fire. We hated our home lives, but children can only do so much, not that it stopped our parents from using us however they saw fit, which was poorly and often. My mom's neighbors in her current senior neighborhood are the exact same way: crazy angry city parents suffering from serious disorders who back up one another over, say, the health of any other type of human being on the planet, give or take a few acceptable life forms like their plants, because in "DivaLand", they must always come first, or abuse will surely follow.

"Yeah, Diane!" Ruth calls out to me working for my mother, like I always do. "That's what children are for!" And that's how they see it: they're sick (and now old, too) and we're not, so they will tap us until we crack, if we stick around, in between hours of free labor. Then, you co-dependently cycle through your circle to bleed other people dry, which doesn't work, because they're sick, too. So, it's back to me? NO! I'm so shocked! It's like a really bad play that's repeated over and over again, and any events or activities attached to them as a generation played out more or less the same, which made us tired of parenting them as children, which, as far as I can tell, is unique to Generation X. Nonetheless, they we were: at a horrible overnight with a fucked-up troop of gay Girl Scouts and their crazy butch "leader".

It was to be borne with as little drama as possible, but with manic depression flowing as freely as the soda that sustained these raging bitches, we were kinda doomed from the beginning. Not that I needed anymore confirmation about these types of things. Sigh...parenting is really hard in childhood, you know? I felt like I needed coffee with my mom and the other parents just to get through the night, and I don't need caffeine to remain aware mentally, which means I'm forced to undergo rigorous feats of endurance, yet again, that I did not need to repeat. My ethnic background and my home tribe of Acadian boys had pretty much set me up for country life, anyway. I didn't need these fucking chicks, and they hated that, too. Becoming overly attached is a sign of involvement in the "Mental Patient" world, and we knew how that play ended, too: badly. For you.

With this mindset of gritted teeth backed by true grit, it was simply a situation made to be borne out by me, however it happened, and I just hoped none of the country queers (and their pampered city parents) died or tried to kill each other throughout the madness that would surely ensue, because that's what madness does to people and their children, gay or not. The mothers were set up in a cabin, and my mom had already bitched about that to the Nth degree with her own act that spanned three curtain calls, because before she had MS as a convenient excuse to freak out, she used a hypothetical "bad back" and "pre-arthritic condition" that was possibly osteoarthritis (so interesting!) that she could deliver expertly when it was needed for her comfort, like sleeping on the wood floor of an old tent in a sleeping bag, like I did with the other children in the troop. But, not her. Oh, no.

She explained in great detail how she had several unique conditions that required special treatment, like a pad to sleep on and her own bed, which she got, while I wondered who would try to kill a girl first in the big tent at the camp. It wasn't long before I found out. There was movement along one side of the tent that sent the already-hysterical girls screaming like it was their big scene in a "Jason" movie, except it wasn't. It was probably a snake attracted to the lights they insisted in shining after "lights out", because of their night terrors, also a greatly understood part of the their tribal culture that was easily assimilated by their types of brains. Yes! Had to be it! I sighed, took a look, decided (what I already knew) that they weren't worth talking to, and then went to find my mom at her continued coffee klatch that was "hardship" in Diane-speak.

She decided that it was worth checking out, after she had abandoned me to sleep there on my own with those crazy bitches because the floor was "too hard", even though she had a stiff wood board installed beneath her mattress for firmness at home, with a gay little step-stool on her side of the bed, so she could get into her prized "antique" bed. I knew about it from every angle, because all of my young life I was forced to help her with everything, included flipping her orthopedic mattress, adjusting the wood slats under the bed, changing the sheets (of course), and adjusting the wood board. She had to have light-proof shades, the birds were also too noisy by her window, and she had a bevy of water-bottles, cold compresses, pills, special pillows, and other accoutrements attached to her bed-rest days that included hoarding piles of papers on my father's side of the bed that she would then dump onto the floor at night, until he finally forced her to go through it.

I didn't expect much courage from her, is what I mean to write to y'all. And she didn't disappoint me, as she played the "city mouse" frightened by the woods at night to a hilt. We talked it over as a group (sort of), and after my mom was also similarly reassured that they were bat-shit and overreacting to normal nighttime stimuli (like noises and movement) as a means of entertainment, she left after finally suggesting that maybe the boys from an overnighting Boy Scout troop were pranking them by pulling on the tent flaps, and that was it. Boys?! NOOO!!! "My mother specifically said I was not to interact with boys!" It sent a shiver of terror through the group that was way worse than a snake sighting, but I was psyched. I could use my flashlight to signal for help! Heck, it was better than having to go through the torture of picking an "outhouse buddy" with some chick in a full-on house bathrobe, metal mouth retainer, and bunny slippers. Fuck, man...where's my badge for that? None was forthcoming.

But, I'd made my point with Diane, and the next morning's pancake breakfast cinched the deal for me, forever. We were done, and my mom had a tale of torture and abuse that included severe back pain with lots of <insert her brand of medicine here>, and a total lack of sleep because the mattress was "lumpy". I got closure, and an end to enforced gay girl groups for me, for the rest of my childhood. It was quiet, I cried a lot in my room from the sheer loneliness and isolation of it, but at least I could read, and since that was considered an "educational pursuit" by my upwardly-mobile parents, they couldn't be seen as ripping that away from me, under my grandparents watch. All I had to do now was make it into college. And wait. There was always a lot of that to spare. Just hunker down, and wait it out.

By Any Other Name

You probably know by now that the American immigrant experience isn't some "la-di-da" fantasy concocted solely by rich Hollywood filmmakers and gay Broadway producers. The streets weren't paved with gold when my ancestors arrived here (nor are they now) because they built this city, and dozens of others like it, too. If it was paved at all back then, it was put down in the sizzling heat that is New York's hot summer sun, made with durable Rockland County gravel (hence the name: https://en.wikipedia.org/wiki/Rockland_County,_New_York), padded with the well-trodden horse-shit from so many carriages, that fragrantly emanated from between the big paving stones in the heat.

My grandfather told me stories about "The El" (https://en.wikipedia.org/wiki/IRT_Third_Avenue_Line & (https://en.wikipedia.org/wiki/IRT_Sixth_Avenue_Line), a newly-elevated carriage service that rode high above the stink of the messy cobblestone streets that was turn-of-the-century New York City, in a pleasant riding experience that had velvet ropes for them to hang onto, while standing between the fancy crushed-velvet seats. Quite an experience for a native-born Brooklyn boy like my grandfather to have as a child, used as he was to the small family farms that still lined Brooklyn's streets back then, with double-wide avenues functioning as one big farm route that was conducive to trade between rural crop-producing Long Island and the borough of Manhattan: http://www.bklynlibrary.org/brooklyncollection/historic-brooklyn-photographs.

As great and hard as our real life experiences could be in this land of our birth, it was not always so for many other poor immigrant families, burdened as they were by a lack of education and native know-how. My ex's family was like that. Even though he had the privilege of his mother's ancient Indian lines—for precious government money, land rights, and serious tuition breaks—his father's Polish family fared less well in upstate New York, when it came to free handouts earned from the backs of our joint ancestral labors. It made them twitchy and greedy when it came to earning off of us as a people, competing in the wild marketplace that freedom brings. It makes people nervous about surviving here, you know? Winter's always coming.

Besides immigrant dreams that turned out not to be true, they also wrongly believed that the death-defying boat ride to New York during wintertime was bad, starving as they were then, with a few hastily-shoved potatoes in their dirty pockets, in between sudden squalls at sea and pulls off a bottle of homemade vodka. Uh uh, homies. It gets so much worse. Like, much much worse. My friend Linda's family were Muslims from Russia and Poland who had their name changed immediately upon arrival to Ellis Island, for the comfort of the paper-processing government workers who were basically illiterate. She knew that because her grandmother told her her own emigre story, and she told it to me, not that Linda was always truthful with me. Some families are just tricky like that, you know?

Her white Muslim grandmother married a Mongolian man before they emigrated further east, becoming "Janowski" for ease of travel through Poland and Russia, which was then changed once again to "Janow" here in America—to ease their arrival experience—and that's what my friend Dave's dad did, too, though he told it to me in the tone of a perpetually aggrieved, long-suffering people. "We had to change it, just to get work in 'the unions'. All the unions were run by the Irish back then!", he would explain to us over a dinner of kielbasa and German baked potatoes au gratin with bacon and cheddar melted on top (bless you, Ginger: you know upstate winters, mama!). And that's exactly what his grandfather, his father, and then, he did: they went from being proud, big, strong, Polish-American  "Budzanowski" Catholic boys (http://www.thetreemaker.com/family-coat-b/budzanowski/poland.html), to pseudo Irish-Americans, in a state that has one of the biggest Irish immigrant populations outside of "Eire": http://www.forbes.com/sites/trulia/2013/03/15/americas-most-irish-towns/#59703e0a495e.

Anyway, it was a common enough story among Americans in this vast wilderness that can be the American experience. Anything can happen, at any time. Birth certificates could be falsely-made, and then just as easily lost. Names were quickly taken up and easily discarded, for a variety of reasons: for work, to escape notice as a convict on the run, or to hide the "blackness" behind the real origins of your "low" birth, like a poor native girl who just took on the faith of her loving husband, as Catholics assume during the Rite of Confirmation. 

I willingly chose to take on my grandmother's American name "Ann" in the French spelling (she was baptized "Angelina") to also honor St. Anne (https://en.wikipedia.org/wiki/Saint_Anne), my patron saint of Confirmation, so as to commemorate that time period forever through divine ordination onto my name, which officially makes my name "Marie Louise Anne Doucette". I pronounced it in French for an older friend of mine here at the local library, which was totally impenetrable to him, and then I said it again in perfectly unaccented English, because it can be that dissimilar with a change in pronunciation. 

I know how tricky names can be, as well as the risks involved with naming. It can (or could) mean life or death for some of us, still. It couldn't have been easy for my former in-laws to "pass" as Irish-born back then, but I did understand the economic and cultural pressures his family felt, to conform and survive as "strangers in a strange land". Luckily, he found his squaw in high school, and it isn't like Polish/Russian-born people are exactly "new" to the deep cold of a Northern climate, just our like indigenous people. We need(ed) the change of seasons to remain healthy, because our climate does a lot of good things to our bodies, for the continued health of our tribe. 

Anyway, we found each other through the ensuing centuries of assimilation and madness, because New Yorkers know their own. 
I found—in a very small isolated town buried deep in the rough, dense, wild mountains of New York—an Indo-European American Indian kinda like me. You can't mess with a destiny like ours, love, because we have a "forever" kind of thing goin' on. Trust on that, peeps. We are forever wild. For you. Come find us! We want you in it with us, for real. Be in it, with us.

https://en.wikipedia.org/wiki/Forest_Preserve_(New_York)